Senin, 05 Maret 2012

[N853.Ebook] Ebook Daughter Zion: Meditations on the Church's Marian Belief, by Benedict XVI, Joseph Ratzinger

Ebook Daughter Zion: Meditations on the Church's Marian Belief, by Benedict XVI, Joseph Ratzinger

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Daughter Zion: Meditations on the Church's Marian Belief, by Benedict XVI, Joseph Ratzinger

Daughter Zion: Meditations on the Church's Marian Belief, by Benedict XVI, Joseph Ratzinger



Daughter Zion: Meditations on the Church's Marian Belief, by Benedict XVI, Joseph Ratzinger

Ebook Daughter Zion: Meditations on the Church's Marian Belief, by Benedict XVI, Joseph Ratzinger

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Daughter Zion: Meditations on the Church's Marian Belief, by Benedict XVI, Joseph Ratzinger

Daughter Zion explores the biblical witness to the Church's Marian dogmas- Mary's role as Mother of God, her virginity, the Immaculate Conception, and her Assumption into heaven. Cardinal Ratzinger examines how these beliefs are linked to the Church’s faith in Jesus Christ. Far from competing with the truth about Christ, the Church’s Marian beliefs uphold and underscore that truth.

Mary’s role in salvation, according to Cardinal Ratzinger, was anticipated in the Old Testament. She was prefigured in Eve, the Mother of the Living; in the holy women of the Old Testament, such as Sarah, Hannah, Deborah, Esther, and Judith; and in the prophetic image of the daughter Zion. Cardinal Ratzinger also considers Mary’s place as the embodiment of created wisdom, who faithfully received the Uncreated Wisdom of the World of God in the Incarnation.

Daughter Zion avoids the extremes of denying any biblical foundation for Marian doctrine on the one hand and fundamentalistic proof-texting on the other. Instead, the author beautifully and lucidly develops key biblical themes to help readers understand and appreciate the Mother of God.

  • Sales Rank: #413798 in Books
  • Model: 1053647
  • Published on: 1983-06-01
  • Original language: German
  • Number of items: 1
  • Dimensions: 7.30" h x .32" w x 4.98" l, .22 pounds
  • Binding: Paperback
  • 82 pages

Language Notes
Text: English, German (translation)

About the Author
On April 19, 2005, CARDINAL JOSEPH RATZINGER was elected POPE BENEDICT XVI and became the 264th successor to Peter as the "Vicar of Jesus Christ." He may well be the most accomplished theologian to be elected Pope in modern times. Beginning in 1981 he spent over 20 years as the Prefect of the Congregation for the Doctrine of the Faith, a role often depicted as the "defender of the faith." Cardinal Ratzinger was also President of the Pontifical Biblical Commission and of the Preparatory Commission that codified the new "Catechism of the Catholic Church," published in 1994.

Most helpful customer reviews

0 of 0 people found the following review helpful.
Marian Dogma Explained
By Suzanne G
One of Pope Benedict's earlier writings, this short treatise on Marian dogma is a jumbled mix of a relatable, easy to understand writing style and a scholarly, put you to sleep lecture.

0 of 0 people found the following review helpful.
... Catholics believe about the Blessed Virgin Mary will sink like lead in mighty waters after reading this book
By Amazon Customer
Even the most self-confident critics of what Catholics believe about the Blessed Virgin Mary will sink like lead in mighty waters after reading this book.

17 of 18 people found the following review helpful.
Concise Summary of Mariology
By Arthem
"Daughter Zion" is a remarkably brief but thematically expansive look at the doctrines of the Roman Catholic Church concerning Mary. Cardinal Ratzinger stays true to form, summarizing a vast amount of knowledge in what amounts to an apologetic tract on Marian belief.

There are two main parts to the work. First is the analysis of Mariology from a scriptural basis, which comprises the "working backward" from the New Testament to the Old, and the "working forward" from the Old to the New. It is the latter that is more impressive. Cardinal Ratzinger does a great job explaining and defending the typology that equates Mary to Judith, Esther, Sarah and others. In the process, he effectively dispatches the notion of the Church as a patriarchy or as somehow hostile toward women. Fundamental are insights related to the special role of the "barren" woman as being simultaneously "blessed." Cardinal Ratzinger likes to point out the paradoxes or inversions that permeate Catholic belief, and he has certainly found an excellent one to highlight.

The second part of the book delves further into the developed doctrines of Mariology, particular the Virgin Birth, the Immaculate Conception, and the doctrine of the Assumption. Ratzinger has the easiest job with the Virgin Birth, utilizing his earlier points concerning the barren/blessed typology. In his discussion and defense of the Immaculate Conception, he reaches the crux of his work, in a humbling and inspiring passage: "This correspondence of God's 'Yes' with Mary's being as 'Yes' is the freedom from original sin. Preservation from original sin, therefore, signifies no exceptional proficiency, no exceptional achievement; on the contrary, it signifies that Mary reserves no area of being, life, and will for herself as a private possession: instead, precisely in the total dispossession of self, in giving herself to God, she comes to the true possession of self. Grace as dispossession becomes response as appropriation. Thus from another viewpoint the mystery of barren fruitfulness, the paradox of the barren mother, the mystery of virginity, becomes intelligible once more: dispossession as belonging, as the locus of new life"

Unfortunately, the book ends with a rather disconcerting defense of the doctrine of the Assumption, which seems half-hearted and raised disturbing questions for me. Either I am poorly catechized on this topic, or Cardinal Ratzinger walks very close to impeaching the extraordinary magesterium. He separates the historicity of the assumption from the theology of the assumption, and equates the doctrine to "the highest form of veneration" in affirming emphatically the sainthood of Mary.

Now, for those who recognize saints, and that God is the God of the living, not of the dead, there will be little argument about the sanctity of Mary. But it seems to me to be most dangerous to imply that an article of the faith such as the dogma of the Assumption is a sort of "good will" gesture of the Church, and with a wink & a nod we tacitly acknowledge that there is no historicity to the doctrine.

I have probably misread and misunderstood this last part of the book, but I subtracted one star from the rating due to the fact that this most perplexing section was also the rather abrupt ending of the entire work.

Overall, however, though remarkably brief, this little book is dense, thoroughly documented, and reflective of the erudite Cardinal Ratzinger's immense learning and penetrating intellect.

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